Sufism and Sufi orders
Sufism is the inward, spiritual dimension of Islam; its aim is to train the self, refine character and strive for spiritual maturity. There are several explanations of the origin of the word “tasawwuf”; according to one well-known explanation it derives from the Arabic “suf” (wool), because the early Sufis wore woollen garments. “Tariqa” means “path”; in Sufism it is a method of spiritual purification worked out under the guidance of a murshid (pir) on the basis of the Qur’an, hadith and the example of the Companions, and also the fellowship of those who follow that path. Dhikr (remembrance of God) and suhbat (spiritual companionship) have an important place in Sufism. Three major orders took shape in Central Asia: the Yasawiyya (12th century; founder Khoja Ahmad Yasawi, d. c. 1166, author of the “Divan-i Hikmat”, whose mausoleum in Turkistan was built in the time of Amir Temur), the Kubrawiyya (Najmuddin Kubra, 1145–1221, Khwarezm; he is said to have died defending Urgench during the Mongol invasion of 1221) and the Naqshbandiyya (Bahauddin Naqshband, 1318–1389, near Bukhara). One motto of the Naqshbandiyya is “dil ba yar, dast ba kar” (the heart with God, the hand at work): it does not reject having a family and earning a living by honest labour. In the Naqshbandiyya dhikr is mainly performed silently, and the main method of training is suhbat. The history of Sufism and the orders is studied academically; attitudes towards them vary, some scholars valuing Sufism as spiritual heritage and others viewing it critically.
Orders table: Yasawiyya, Kubrawiyya, Naqshbandiyya – founder, century, region, one feature. Complete it in pairs in 4 minutes and check from memory.