☰ Contents · History of Uzbekistan

Culture and education in the Kokand Khanate

Lessons 38–39 · 2 lessons · U. Jo‘rayev, Q. Usmonov, G. Jo‘rayeva, N. Norqulov. O‘zbekiston tarixi (History of Uzbekistan, 16th to mid-19th century), Grade 8. O‘qituvchi, Tashkent, 2019 (revised and expanded 4th edition)
39

Education in the Kokand Khanate

Textbook: pp. 147–150
GoalExplain how primary (maktabkhana) and madrasa education were organised in the Kokand Khanate.
New words
maktabkhana (primary school) · maktabxonamaktabdor (teacher) · maktabdorotin (female teacher) · otinmadrasa (higher school) · madrasa
Explanation

The maktabkhana was primary education, and according to the textbook the khanate had 350 such schools; boys’ schools were opened at mosques, madrasas or in a teacher’s home, and girls’ schools in the homes of otins. Children from 5 to 12 were admitted, study lasted 5–7 years, and there were no lessons on Fridays and holidays. Learning went from the Arabic alphabet to the “Haftiyak”, the Qur’an, the “Chor kitob” and Sufi Olloyor’s “Sabot ul-ojizin”; then Sa’di’s “Bo‘ston” and “Guliston”, Hafiz’s “Divan” and Navoi’s poems were studied, and arithmetic and calligraphy were also taught. Dilshod Otin was a poet and teacher who worked in Kokand and, by her own account, taught for 51 years and made 890 girls literate. Madrasas admitted students from 13–15, study lasted 15–20 years, and in 1841 there were 1000 mullahs studying in Kokand’s madrasas. The madrasa taught kalam, hadith, fiqh, Arabic grammar, logic, oratory and calligraphy, and also history, literature, geography and mathematics.

Worked examples
Maktabkhana study lasted 5–7 years; a child starting at 5 finished at 10–12.
Madrasa study lasted 15–20 years: someone entering at 13 might study until 28–33.
Class activity

“Ladder of learning”: list in order the works and subjects studied in the maktabkhana and in the madrasa in two columns.

Practice
1
If a child enters at 5 and studies 7 years, at what age does he finish?
2
State the first three stages of study in the maktabkhana.
3
Where and by whom were girls’ schools organised?
4
Why is Sa’di’s “Guliston” still read today?