☰ Contents · History of world religions

Missionary activity and proselytism

Lessons 24 · 1 lessons · Z. Islomov, D. Rahimjonov, J. Najmiddinov, N. Ismatova. History of world religions, Grade 11, 1st edition. Yangiyul Poligraph Service, Tashkent, 2018
24

Missionary activity and proselytism

Textbook: pp. 112–119
GoalDistinguish the terms “missionary activity” and “proselytism”; describe the history of the Edinburgh conference (1910) and modern missionary organisations; neutrally compare the legal order in Uzbekistan with the norms of freedom of conscience in international law.
New words
missionary activity · missionerlikproselytism · prozelitizmfreedom of conscience · vijdon erkinligipropaganda, outreach · targ‘ibot
Explanation

Missionary activity is activity aimed at conveying and spreading one’s belief to others; it is characteristic of many religions: Buddhist, Christian and Muslim outreach existed in history and exists today. Proselytism is an attempt to move a person from one confession to another, and in Uzbek legislation and in scholarly discussion it is often used as a concept implying pressure or improper methods. At the World Missionary Conference held in Edinburgh (Scotland) in 1910 the coordination of the work of Protestant missionary societies, the training of missionaries and the translation of the Bible were discussed, and it gave an impetus to modern missionary work and the ecumenical movement. Historians stress that in some periods missionary work was linked with colonial policy and in other cases missionaries ran schools, hospitals and translation work. The textbook says Christian missionaries’ attention is directed at a region called the “10–40 window”; this term was used by evangelical Christian organisations at the end of the 20th century, and its interpretation in connection with religions, resources and political conflicts is disputed. Uzbekistan’s Law on Freedom of Conscience and Religious Organisations (2021 edition) prohibits missionary activity and proselytism and provides for responsibility set by law for violators; the state cites social harmony and religious tolerance as its basis. International documents (the Universal Declaration of Human Rights, 1948; the International Covenant on Civil and Political Rights, 1966) guarantee every person the freedom to change religion and to manifest it, but forbid coercion; so lawyers hold different views on which norms may restrict missionary activity.

Worked examples
Comparison: some countries regard missionary activity as free and forbid only coercion or deception; others, like Uzbekistan, forbid it by law and cite social harmony as the basis. These are different legal approaches to one topic.
As methods used by missionaries the textbook cites language courses, charity and medical services; analysts stress that not every educational or charitable activity is missionary work, so the law concerns only actions done for the purpose of religious outreach.
Class activity

Discussion: “How should freedom to spread a religion and the requirements of social harmony be balanced?” Present impartially the arguments of both sides (supporters of freedom and supporters of restriction).

Practice
1
How do the terms missionary activity and proselytism differ?
2
What was discussed at the Edinburgh conference of 1910?
3
What is the attitude of Uzbekistan’s legislation to missionary activity and what does it rest on?
4
Why are the norms of freedom of conscience in international law interpreted differently on this topic?