Classical Sufism and the term “tariqatchilik”

In the tradition of classical Sufism the central ideas are the perfect human (komil inson), training of the self (nafs), honest work, equality and brotherhood among people, and benefit to society. In the textbook the term “tariqatchilik” is used not for this content but to separate classical Sufism from groups that stress the outward form and rituals of Sufism and an excessive attachment to the pir (guide). An important note: this is a term used in Uzbekistan’s scholarly and official discussions, not a generally accepted scientific concept in world religious studies; so when using it one should say who is using it and in what sense. The textbook lists some features it attributes to such groups: treating secular education, including the education of girls, as unnecessary; putting responsibility to the family (support, upbringing) second; looking down on people outside the group. According to the textbook’s authors, Islamic scholars have also criticised such views; in legal terms they do not fit the right to education in Uzbekistan’s Constitution. A scholar of religion avoids general verdicts on every group and relies on specific sources and observed facts.